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Gabriel Turville-Petre saw this as an invented origin for the placename demonstrating loss of memory that Thunor had been a god's name.
In the 11th century, chronicler Adam of Bremen records in his Gesta Hammaburgensis Ecclesiae Pontificum that a statue of Thor, who Adam describes as "mightiest", sits in the Temple at Uppsala in the center of a triple throne flanked by Woden and "Fricco" located in Gamla Uppsala , Sweden.
Adam details that "Thor, they reckon, rules the sky; he governs thunder and lightning, winds and storms, fine weather and fertility" and that "Thor, with his mace, looks like Jupiter".
Adam details that the people of Uppsala had appointed priests to each of the gods, and that the priests were to offer up sacrifices.
In Thor's case, he continues, these sacrifices were done when plague or famine threatened. Two objects with runic inscriptions invoking Thor date from the 11th century, one from England and one from Sweden.
The first, the Canterbury Charm from Canterbury , England , calls upon Thor to heal a wound by banishing a thurs. In the 12th century, more than a century after Norway was "officially" Christianized, Thor was still being invoked by the population, as evidenced by a stick bearing a runic message found among the Bryggen inscriptions in Bergen , Norway.
On the stick, both Thor and Odin are called upon for help; Thor is asked to "receive" the reader, and Odin to "own" them.
Thor, she foretells, will do battle with the great serpent during the immense mythic war waged at Ragnarök , and there he will slay the monstrous snake, yet after he will only be able to take nine steps before succumbing to the venom of the beast:.
Nine feet will go Fiörgyn's son, bowed by the serpent, who feared no foe. All men will their homes forsake. Henry Adams Bellows translation: Hither there comes the son of Hlothyn, The bright snake gapes to heaven above; Against the serpent goes Othin's son.
In anger smites the warder of earth,— Forth from their homes must all men flee;— Nine paces fares the son of Fjorgyn, And, slain by the serpent, fearless he sinks.
Afterwards, says the völva , the sky will turn black before fire engulfs the world, the stars will disappear, flames will dance before the sky, steam will rise, the world will be covered in water and then it will be raised again, green and fertile.
The ferryman, shouting from the inlet, is immediately rude and obnoxious to Thor and refuses to ferry him. In the end, Thor ends up walking instead.
They "sh[ake] the twigs" and interpret what they say. The gods search but find no such cauldron anywhere. Thor eats a big meal of two oxen all the rest eat but one , and then goes to sleep.
In the morning, he awakes and informs Hymir that he wants to go fishing the following evening, and that he will catch plenty of food, but that he needs bait.
Hymir tells him to go get some bait from his pasture, which he expects should not be a problem for Thor. Thor goes out, finds Hymir 's best ox, and rips its head off.
Hymir catches a few whales at once, and Thor baits his line with the head of the ox. Thor casts his line and the monstrous serpent Jörmungandr bites.
Thor pulls the serpent on board, and violently slams him in the head with his hammer. Jörmungandr shrieks, and a noisy commotion is heard from underwater before another lacuna appears in the manuscript.
After the second lacuna, Hymir is sitting in the boat, unhappy and totally silent, as they row back to shore.
On shore, Hymir suggests that Thor should help him carry a whale back to his farm. Thor picks both the boat and the whales up, and carries it all back to Hymir 's farm.
Some distance from Hymir 's home, an army of many-headed beings led by Hymir attacks the two, but are killed by the hammer of Thor.
Thor does not attend the event, however, as he is away in the east for unspecified purposes. Towards the end of the poem, the flyting turns to Sif , Thor's wife, whom Loki then claims to have slept with.
The god Freyr 's servant Beyla interjects, and says that, since all of the mountains are shaking, she thinks that Thor is on his way home.
Beyla adds that Thor will bring peace to the quarrel, to which Loki responds with insults. Thor arrives and tells Loki to be silent, and threatens to rip Loki's head from his body with his hammer.
Loki asks Thor why he is so angry, and comments that Thor will not be so daring to fight "the wolf" Fenrir when it eats Odin a reference to the foretold events of Ragnarök.
Thor again tells him to be silent, and threatens to throw him into the sky, where he will never be seen again. Thor again tells him to be silent, threatening to break every bone in Loki's body.
Thor responds with a fourth call to be silent, and threatens to send Loki to Hel. At Thor's final threat, Loki gives in, commenting that only for Thor will he leave the hall, for "I know alone that you do strike", and the poem continues.
In the poem, Thor wakes and finds that his powerful hammer, Mjölnir , is missing. Thor turns to Loki, and tells him that nobody knows that the hammer has been stolen.
The two go to the dwelling of the goddess Freyja , and so that he may attempt to find Mjölnir , Thor asks her if he may borrow her feather cloak.
Freyja agrees, and says she would lend it to Thor even if it were made of silver or gold, and Loki flies off, the feather cloak whistling.
Loki flies off, the feather cloak whistling, away from Jötunheimr and back to the court of the gods. Thor asks Loki if his efforts were successful, and that Loki should tell him while he is still in the air as "tales often escape a sitting man, and the man lying down often barks out lies.
The two return to Freyja and tell her to put on a bridal head dress, as they will drive her to Jötunheimr. Freyja pointedly refuses.
As a result, the gods and goddesses meet and hold a thing to discuss and debate the matter. Thor rejects the idea, yet Loki interjects that this will be the only way to get back Mjölnir.
Loki points out that, without Mjölnir , the jötnar will be able to invade and settle in Asgard. The gods dress Thor as a bride, and Loki states that he will go with Thor as his maid, and that the two shall drive to Jötunheimr together.
After riding together in Thor's goat-driven chariot , the two, disguised, arrive in Jötunheimr. Thor eats and drinks ferociously, consuming entire animals and three casks of mead.
Terrifying eyes stare back at him, seemingly burning with fire. Loki says that this is because " Freyja " has not slept for eight nights in her eagerness.
As the poem starts, Thor meets a dwarf who talks about getting married. Thor finds the dwarf repulsive and, apparently, realizes that the bride is his daughter.
Thor comments that the wedding agreement was made among the gods while Thor was gone, and that the dwarf must seek his consent. However, the question and answer session turns out to be a ploy by Thor, as, although Thor comments that he has truly never seen anyone with more wisdom in their breast, Thor has managed to delay the dwarf enough for the Sun to turn him to stone; "day dawns on you now, dwarf, now sun shines on the hall".
Thor, also known as Tror , is said to have married the prophetess Sibyl identified with Sif. Thor is further said here to have been raised in Thrace by a chieftain named Lorikus , whom he later slew to assume the title of "King of Thrace", to have had hair "fairer than gold", and to have been strong enough to lift ten bearskins.
Alternatively, Troy is in Tyrkland Turkey, i. Odin is a remote descendant of Thor, removed by twelve generations, who led an expedition across Germany, Denmark and Sweden to Norway.
The saga narrative adds that numerous names—at the time of the narrative, popularly in use—were derived from Thor. His cult distinctively mixed both ecclesiastical and folk elements.
From Thor, he inherited the quick temper, physical strength and merits as a giant-slayer. Early depictions portray Olaf as clean-shaven, but after he appears with a red beard.
Tales about Thor, or influenced by native traditions regarding Thor, continued into the modern period, particularly in Scandinavia.
Grimm comments that, at times, Scandinavians often "no longer liked to utter the god's real name, or they wished to extol his fatherly goodness".
A Scandinavian folk belief that lightning frightens away trolls and jötnar appears in numerous Scandinavian folktales, and may be a late reflection of Thor's role in fighting such beings.
In connection, the lack of trolls and ettins in modern Scandinavia is explained as a result of the "accuracy and efficiency of the lightning strokes".
A fifth appearance may possibly occur on a runestone found in Södermanland , Sweden Sö , but the reading is contested.
Pictorial representations of Thor's hammer appear on a total of five runestones found in Denmark and in the Swedish counties of Västergötland and Södermanland.
One of the stones, Sö 86 , shows a face or mask above the hammer. Sune Lindqvist argued in the s that the image stone Ardre VIII on Gotland depicts two scenes from the story: Thor ripping the head of Hymir's ox and Thor and Hymir in the boat,  but this has been disputed.
A runestone from Södermanland , Sweden bearing a depiction of Thor's hammer. The Altuna stone from Sweden, one of four stones depicting Thor's fishing trip.
Closeup of Thor with Mjölnir depicted on the Altuna stone. The Gosforth depiction , one of four stones depicting Thor's fishing trip. Pendants in a distinctive shape representing the hammer of Thor known in Norse sources as Mjölnir have frequently been unearthed in Viking Age Scandinavian burials.
The hammers may have been worn as a symbol of Norse pagan faith and of opposition to Christianization, a response to crosses worn by Christians.
Casting moulds have been found for the production of both Thor's hammers and Christian crucifixes, and at least one example of a combined crucifix and hammer has been discovered.
Drawing of a silver-gilted Thor's hammer found in Scania , Sweden. Drawing of a 4. Drawing of a silver Thor's hammer amulet found in Fitjar , Hordaland , Norway.
The swastika symbol has been identified as representing the hammer or lightning of Thor. The protective sign of the hammer was worn by women, as we know from the fact that it has been found in women's graves.
It seems to have been used by the warrior also, in the form of the swastika. Primarily it appears to have had connections with light and fire, and to have been linked with the sun-wheel.
It may have been on account of Thor's association with lightning that this sign was used as an alternative to the hammer, for it is found on memorial stones in Scandinavia besides inscriptions to Thor.
When we find it on the pommel of a warrior's sword and on his sword-belt, the assumption is that the warrior was placing himself under the Thunder God's protection.
Thor also appears in many placenames in Uppland. In English placenames , Old English Thunor in contrast with the Old Norse form of the name, later introduced to the Danelaw left comparatively few traces.
Stenton noted that such placenames were apparently restricted to Saxon and Jutish territory and not found in Anglian areas. In what is now Germany , locations named after Thor are sparsely recorded, but an amount of locations called Donnersberg German "Donner's mountain" may derive their name from the deity Donner , the southern Germanic form of the god's name.
Compare Thunderstones. Similarly, meteorites may be considered memorials to Thor in folk tradition due to their sheer weight.
When the beetle is found turned upside down and one flips it over, Thor's favor may be gained. In other regions of Sweden the name of the beetle appears to have been demonized with Christianization, where the insect came to be known as Thordedjefvul or Thordyfvel both meaning "Thor-devil".
The cult of Thor was linked up with men's habitation and possessions, and with well-being of the family and community. This included the fruitfulness of the fields, and Thor, although pictured primarily as a storm god in the myths, was also concerned with the fertility and preservation of the seasonal round.
In our own times, little stone axes from the distant past have been used as fertility symbols and placed by the farmer in the holes made by the drill to receive the first seed of spring.
Thor's marriage with Sif of the golden hair, about which we hear little in the myths, seems to be a memory of the ancient symbol of divine marriage between sky god and earth goddess , when he comes to earth in the thunderstorm and the storm brings the rain which makes the fields fertile.
In this way Thor, as well as Odin, may be seen to continue the cult of the sky god which was known in the Bronze Age.
In modern times, Thor continues to be referred to in art and fiction. Starting with F. Schulte v. Sprague de Camp 's Harold Shea met with Thor, as with other Norse gods, in the first of Shea's many fantasy adventures.
Freund 's — statue Thor ; B. Ehrenberg's drawing Odin, Thor und Magni ; several illustrations by E. Poppe's painting Thor ; E.
Pottner 's drawing Thors Schatten ; H. Natter's marble statue Thor ; and U. Brember's illustrations to Die Heimholung des Hammers by H.
The magazine soon added the backup feature "Tales of Asgard" in which Kirby illustrated stories from Norse mythology; eventually, the magazine was retitled Thor.
Lee and Kirby included Thor as a founding member of their superhero team the Avengers. Thor has also been featured in comic books by other publishers.
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